Elijah said to Elisha, “Tell me what I can do for you before I am taken away.” And Elisha replied, “Please let me inherit a double share of your spirit and become your successor.” “You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”

2 Kings 2:9-10

The heart cry of every Pastor, that God would give us at least as much, if not more, anointing than those who have gone before us.

Interesting that Elijah tells the young prophet that what he is asking for is hard. I think most of us ignore that part. I did! I still do!!

The “anointing” seems to be on others around me, and amazing things are happening through them. It doesn’t look that hard from the outside.

Better yet, I think it not really ours to get the anointing. We ask and Jesus gives.

Some hard lessons of pastoral and public ministry have honed in me the belief that what is ours is to steward the anointing.

Some seem good at seeking and getting, but not so good at stewarding it once received. Think of any outwardly successful pastor who eventually flames out in one way, shape or form.

Earlier in Elijah’s life, he learned the hard way too that what Elisha was asking for was not easy!

Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”

Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the desert. He came to a broom tree, sat down under it and prayed that he might die. “I have had enough, LORD,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the tree and fell asleep.

All at once an angel touched him and said, “Get up and eat.” He looked around, and there by his head was a cake of bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.

The angel of the LORD came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.

1 Kings 19:1-9

The lessons Elijah learned about stewarding the anointing were far more simple than we imagine, mostly. Check your own anointing stewardship against them in this way-too-busy-Easter season:

• What’s your internal thought life like right now?
• How much sleep have you given yourself this week?
• How much time have you invested away from the church or your office?
• Do your spouse, kids, family, friends, know where you are and when and what you’re doing other than “working” or “at the church”?
• What has your diet been like this week?

All just part of stewarding the anointing friends! What would you add?

Milfred Minitrea of the Missional Church Center, wrote a powerful post on his blog that I think deals with the dark side of ministry and how Pastors are constantly dealing with the issue of congregational change management and ministry effectiveness.

In His post called, “Depression: Pastors In Pain”, he writes:

David Treadway, pastor of Sandy Ridge Baptist Church in Hickory, North Carolina committed suicide in September. His tragic death is the fourth pastor suicide in the Carolinas during the past four years. Pastor Treadway was undergoing treatment for depression. In a USA Today article published October 29, 2009, Greg Warner addressed depression among pastors. He wrote, “Most depression does not lead to suicide, but almost all suicides begin with depression.”

The article identified impossible role expectations often placed upon pastors, together with their innate resistance to seek help when they become depressed. They fear, too often appropriately, that congregational leaders would understand their depression to be a failure of faith rather than an illness to be treated. So, pastors suffer alone while trying to care for others.

Matthew Stanford, a professor of psychology and neuroscience at Baylor University in Waco, Texas said “The likelihood is that one out of every four pastors is depressed.” Further, “Anxiety and depression in the pulpit are “markedly higher” in the last five years…The current economic crisis has caused many of our pastors to go into depression.”

The author clearly cited the economic environment as a primary cause. Then he added, “Besides the recession’s strain on church budgets, depressed pastors increasingly report frustration over their congregations’ resistance to cultural change.” When I read those words, a passing comment on a secondary cause of depression in the article, my heart leaped. For that is precisely what I repeatedly hear from pastors across North America.

“My congregation wants to return to the way things used to be. They are unwilling to accept the reality of cultural changes in our world. Further, they perceive culture, “the way we do things” as sacred. Even when those things are no longer working, they say we should just try to do them better. And when those old methods are not successful, the failure is perceived as being the fault of the pastoral staff. They are unwilling to allow our congregational culture to change so that we can be more relevant among a changing population.” This resistance to change is sometimes public. At other times it skims just beneath the surface like a private torpedo locked on target, ready to do massive destruction.

As pastors understand the marginalization of Christianity in contemporary culture, consequently perceiving the requisite adaptation of the church toward an incarnational missionary posture, their passion to lead toward such culture shifts is often met with resistance. Leading a conventional congregation to perceive the need for change is a massive undertaking, a challenge that will often result in things getting worse before they get better. Those who cannot accept the need for internal congregational change will voice opposition. Those who support internal change will then find themselves defending the need for change. Repeatedly I have seen the dialogue move from the issue of “changing the way we do things” to challenges of personal loyalty within the congregation. Instead of conflict about process, the conflict becomes personal.

In those moments, pastors are caught in the untenable position of loving, serving, and leading a flock that has become divided. I can recall the deep pain of having a man whom I loved dearly, but who did not agree with new directions in ministry, unleash a barrage of vindictive verbal assaults. He was mad. Plain and simple. And his words were not filled with grace in that instance. His words were fiery darts. I felt the darts tear through my heart, a heart that had given eight years of pastoral care to our flock. In my own immaturity I tried to reason with him while he was still angry. I so wanted to please. To make it all right. And when I could not, I walked away wounded. When I was alone, I wept bitterly. Over the next weeks, I was too bruised and weak to continue to lead toward the kind of changes that needed to be made in order for effective ministry to continue. And I walked into a dark night that lasted for months.

Ultimately I found solace through the counsel of Ken Sharp, the tallest Christian counselor I have ever known, who became a dear friend in ministry. Further, I warmed to my own condition as I read Don Baker and Emery Nester’s, Depression: Finding Hope and Meaning in Life’s Darkest Shadow, a wonderful treatment published by Multnomah Press. Not nearly every pastor is blessed with an understanding friend and counselor. Many do not find voices to accompany them through their pain.

As North American churches struggle in a changed and changing culture, the role of pastoral leadership is challenging. We constantly encounter brothers and sisters in ministry who are walking a tightrope as they lead. It is highly improbable that they will be able to walk the tightrope, lead toward a new way of being church in a changing culture, and keep everybody happy in the process. I pray that we can be fellow pilgrims on their journey offering support and encouragement where we can. And sometimes, our greatest help may be simply to walk with them through the darkness.

One thing I know. We must not let those who are suffering walk the path alone.

Having been diagnosed myself with clinical depression myself, and continuing to struggle through its seasonal ups and downs, I know some of what Milfred speaks. I particularly appreciate his perspective on how Pastors are impacted by leading a congregation toward effective ministry in cultural seas change.

Change is an interesting animal, and when a Pastor sees it occurring and senses God-given vision to lead the church to be more effective in it, the opposition that sometimes comes from the most well-meaning people can be overwhelming. Thus, our need to be in continual fellowship and receiving encouragement from fellow Pastors walking through change as well.

Thoughts? Whether about depression, leading through change, or both?

Josh Patterson, Executive Pastor at The Village Church in Highland Village, Texas, wrote this great post recently on the topic of real rest …

I spent the last two weeks away from work and one of those weeks in Jamaica on vacation. I had no agenda and not a lot of responsibility. I didn’t have e-mails to return, no pressure to return calls or make meetings. My most pressing decision was which book to read. It really was a great couple of weeks.

But, there is a kind of rest that sleep cannot provide. There is a kind of rest that a vacation or time away from work doesn’t produce.

During my time away, I reflected on the nature of rest and what is necessary to quiet the soul and rejuvenate the spirit. I was reminded of three things: 1) sleep always helps, but is not the panacea. It is important for me to have adequate sleep each night in order to function optimally. That said, sleep alone doesn’t cure a tired soul; 2) time away from the normal routine allows me to disconnect, but doesn’t ensure I will connect with the Lord. I can turn off my phone and e-mails to help quiet my mind. This is necessary and beneficial. It was great for me to simply engage with my family and not consider all the responsibilities at work. That said, time away and a vacation means that you will have to face your weary soul either at your house or on vacation. Your heart goes with you; 3) the rest that revives and rejuvenates is the rest that is promised in the gospel. God has promised His children that we can cast our cares on Him because He cares for us. He has promised His children that He is greater than the world. He has promised to exchange my burdens for His easiness. He has promised His children that there is contentment and peace in His promises. So, in the gospel of Jesus Christ I am promised rest today and for all eternity.

In the end, I am reminded that most nights I can make a decision to get adequate sleep. Each day, I can do the necessary things to unplug and disconnect from work. Each week, I am afforded a day that is completely and wholly undivided for the sole purpose of rest, worship and connection with the Lord. Vacation and time away has reminded me that rest is a grace I overlook daily. And, that’s the kind of rest that I truly need.

You may or may not have heard of Father Peter Norden, founder of a large social justice agency in Australia called Jesuit Social Services and a well-known Prison Chaplain down under. He recently announced his resignation from the ministry after 40 years, citing burnout.

Interesting juxtaposition, in that Jesuits are known to be practicing contemplative spirituality  in every way. You can click here to not only read some of his story, but listen to a radio interview done with him where he is very frank about recognizing the lack of self-care throughout his ministry career.

Also interesting is his take on what he calls the “institutional” church, and how he is carrying on his faith in God, but not necessarily a faith in the institutional church.

Many here know that I work alongside Pastor Pete Scazzero, author of Emotionally Healthy Spirituality. The thesis of the material is that you cannot seperate your spiritual maturity from your emotional health. Going further, Scazzero contends that living a life of contemplative spirituality is a primary way to bring the emotional life and health into line with your spiritual life.

Scazzero often says “the two, emotionall healthy spirituality and contemplative spirituality, go hand in hand. You can’t have one without the other.” Father Norden’s story seems to be additional confirmation to this assertion.

Read, listen, and share your thoughts below.

(Special thanks to Bernie Federmann, Pastor of Lompoc Foursquare Church in Lompoc, CA, for alerting us to this story)

I recently read a great paper available from Leadership Network on how Pastors in their 20’s and 30’s are dealing with the stress and strain of ministry life. It was an excellent read and encouraging to hear that these guys are thinking much differently than I was trained. It gives me hope for the future of the Pastor and the future of the Church.

If you’d like your own copy to enjoy, click here.

I’d be very interested in your thoughts and comments if you end up reading it. Post them here below.

It has been stated throughout the unfolding of the circumstance for South Carolina Governor Mark Sanford that he often would retreat after legislative sessions because they would wear him out. Retreating and refreshing is good, but at some point, Mark made some dangerous decisions about his integrity. Most likely, those decisions came in weariness and fatigue. They almost always do.

Pastor Gary Lamb recently said that in the couple of weeks after his resignation as a result of his affair, he had received over 30 anonymous emails from Pastors who admitted in those emails they were currently in the middle of an adulterous affair.

As stated in this post, there are a number of politicians who have admitted their moral failings recently. Is it just me, or does it seem like this is happening left and right?

We could list (and it would be LONG) Pastors who have shipwrecked their families and ministries because of sexual indiscretions as well. In the last post on this issue, I stated that we too often make our public figures more than human.

I don’t mean for this post to communicate that we should do that, but I also can’t help but wonder if God is not cleaning house among us. I’m talking about Pastors, not Politicians. It’s very interesting to me that this is happening with Politicians as well, but my primary focus here is Pastors.

The focus of this particular post comes back to self-care. It sounds like Mark Sanford had somewhat of a good sense and rhythm of self-care, though not knowing him it’s hard to really say. But it’s notable that he knew himself enough that when he was tired, he would get away to refresh.

Obviously, his trip to Argentina wasn’t about refreshing himself. But Argentina didn’t happen overnight, and affairs never do. They start slowly and grow in a process of decisions that lack integrity and honesty with important people.

How are you doing in this area? Are you taking care of you? Have you gotten away lately to be restored in energy, passion and vision? Are you taking your Sabbath and spending honest time with your family and friends?

When I speak of anything good coming from someone’s pain, it’s not news to any real leader. The best stuff of life and ministry, especially when in leadership, comes through pain. We have all felt the sting of where Gary is at in one way, shape or form. Maybe not in ways disqualifying you from ministry (though maybe so), but maybe painful in other ways we could go on and on about.

Disappointment …. discouragement …. half-heartedness from leaders (or ourselves) …. betrayal …. gossip that cuts to the core …. (you fill in this blank)

Among the so many things being said (and that will be said again at someone else’s expense and pain), I have found a few things that stand out. Ironically to me, the things standing out are being said not by those well-known, but by those who are faithfully plowing the ground God has given them and have lasted well.

One such person is Marty Duren. I haven’t met him, but I’ve perused his blog some. And this week I came across his “Thoughts Regarding Fallen Pastors”. Worth your time to read and process. Good stuff.

If you have found like material that isn’t being said by everyone else, please share it in the comments.

After last week’s post about the resignation of Pastor Gary Lamb due to an affair with his assistant, a good friend of mine, who is also a Pastor, suggested I look at a video teaching by Pastor Wayne Cordeiro, called “The Heart of a Champion”.

Friends, this video is worth your time and note-taking. It is filled with rich wisdom on checking our own hearts in days like these. Situations like Gary’s are an unfortunate “dime a dozen”. It was Gary last week, who will it be next week? Not trying to be morbid or hopeless, just truthful.

Truth be known, we are ALL susceptible to failure, because we are human. Nothing more, nothing less. You might be living in the proverbial phone booth, thinking that your Superman cape and superpowers keep you from walking a road like Gary’s, but the bottom line is, you are only fooling yourself.

It takes intentionality and truth-telling that is hard and uneasy and awkward. Take the time to go through this video. Bring it to your Staff, Church Council, or whatever group of leaders you see fit. Whatever you do, do something intentional today to affair-proof your own marriage.

One of the practices I learned about through my burnout experience several years ago is the importance of getting away regularly for the purpose of clearing my head and heart, being with God, and hearing His voice. It’s not as intense as it may sound by the title I give it, but I call it a Study & Planning Break.

I try to do at least two of them each year, though the one I write from now is long overdue. It’s been about a year and a half since my last one. Sometimes, the personal pace of life, family, both spouses working, kids school schedules, let alone church life and schedules, just get in the way.

Matter of fact, doing these is like leaving home for vacation ONLY in the sense that trying to get out of town and away from home can be a big hassle. All kids of things to arrange, tasks you want completed before you leave so your mind can be free, and the like. This one was certainly that way when I left on Monday (today is Wednesday).

You can do these almost anywhere that they work for you. This one happens to be at a friends place in at Lake Tahoe, about 400 miles north of my home. Since I love to drive,and that’s one way that really helps me clear my head, the drive is part of what I need and enjoy very much. It may not be that way for you, so maybe that wouldn’t work.

I try to schedule them so that I can have AT LEAST 3-4 days of time. So, for this one, I drove on Monday and will drive home on Saturday. That gives me four full days, Tuesday – Friday.

I always plan for the first day (yesterday, Tuesday) to be a day of decompression:

• Lots of sleep
• Lots of quiet (I read this week that it’s good for preachers to remember that God’s first language is silence! It takes time to get acquainted with it. You have to do it on purpose.)
• Moving slowly
• “Mind Dump” (writing down tasks coming to mind that haven’t made it to my to-do list yet)
• Light reading (usually something NON-ministry related – you can see a review of the book I just finished here)
• Taking a long walk
• Seeing a movie
  

Then, on the 2nd – 4th days, I’ll focus on mapping out my message direction for the next few months. This week, I am preaching Sunday, so I’ll use some time to write this weekend’s message. I’ll calendar, read (usually something related to an upcoming series or two, as well as reading larger chunks of Scripture than I normally do when  at home), write, take walks.

On these breaks, I follow my body clock. I’m a night owl, so I enjoy working late and sleeping in, which doesn’t happen at home very naturally. That means I’ll take naps when I feel them coming on.

I use Time and Newsweek magazines for some research, so I’ll let them collect for weeks and then fly through them, tearing out what I want to use and file. I’ve got a box of them to go through while I am here.

I do a lot of relfection on these breaks, and enjoy long periods of time just talking to the Lord and listening for what He wants to say as well. Sometimes I go home with a strong word and other times not. Either way, He and I have had some good, long periods of time just being together.

That’s kind of what the Study & Planning Break looks like. I’ve done them alone, but they’re always safer and more fun to do with a friend. On this one, a friend who I haven’t connected with in a long time was able to come with me.

It’s important in selecting your “break-mate” that you both understand and are not awkward about the need to give each other a lot of silence and solitude. I always look for someone who I know I won’t be a distraction to and he won’t be to me either.

I also purposely look for someone who I know I’m going to have fun with. I am too reflective and not very funny naturally, so it helps me to have someone who I know is going to get me laughing!

Any habits you’ve developed along these lines that you can share? I’ve had a number of Pastor-friends who have made mention that they wouldn’t know what to do with themselves on a retreat like this. Maybe sometime, if enough interest is generated, we’ll do a small group “Pastor For Life” Study & Planning Break. Would you be interested?

Having been through some pretty rough pastoral transitions over the years, I am saddened by this week’s news of further allegations of sexual misconduct in the situation surrounding Ted Haggard and New Life Church in Colorado Springs, Colorado.

I commend Pastor Brady Boyd for his forthright and pastoral handling of the situation. His is NO easy task. He deserves our support and prayers as he and the New Life leaders navigate what is sure to be a difficult week.

Along with the news of further misconduct, HBO is airing a documentary on Ted’s fall and the consequences. It airs Thursday night.

May God grace Pastor Boyd and New Life Church with His overwhelming presence this week as they continue to endure a glaring spotlight!